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Showing posts with label metaphor. Show all posts
Showing posts with label metaphor. Show all posts

Thursday, May 9, 2024

#436

No one's asked me why I'm not worried about generative language models scraping my work or a private school kid stealing my aesthetics to go viral on some bullshit non-website, but I'll let you in on it, dear reader. The reason is simple: things are not the same. Executives, industrialists, engineers of every description and people whose brains are too destroyed by computer concepts cannot and will not understand this, because they are uniformly not people of discernment. Everything is the same to these people; all they feel is numbers going up and solutions costing less in specific ways and by specific metrics. Their abstractions are not like my abstractions, and we feel different numbers and costs differently. My father is an engineer by training. It has always put strain on our relationship. 

Everything is the same, yes. In that existence is infinitely dimensional and separateness is an illusion. But that is not what they mean. In their terms, I must state the opposite, once more for emphasis: everything is not the same.

Synthetic chicken, chicken which must be referred to in parentheses, is not the same as chicken. Even the dream of the replicators from Star Trek do not produce real chicken, and though the very molecules may be the same as real chicken, well, it's in the name. It is a replication of real chicken and even though it is perfect, it is not the same. 

In the present tense, synthetic chicken remains and will remain an inferior product for the foreseeable future basically because it is trying to be chicken, and it can't be, and it won't be, and it will never be, no matter how good the game gets. 

If anybody had asked me what direction to take things in terms of getting people to rely on synthetic or cultured or laboratory-grown proteins--any alternative to organisms raised, harvested, and processed in the time-honored or industrialized ways--I would have told them never to get into competition by imitation.

That is a stupid fucking thing to do, but marketeers and businessfuckers never see it that way. All they see is shortcuts. They have no faith in people because they do not conceive of people as autonomous agents who deserve respect. People are simply the most high-maintenance farm animal, or a type of idiotic, oft-malfunctioning robot. A breed of fish you must motivate in specific ways if you hope to catch a great many at a time in your oversized nets.

Just sell the miracle. It's a fucking miracle that we can make proteins in a lab, proteins that will sustain even our swollen populations, proteins we can grow in space on our way to new worlds! Sell them as themselves and give them flavors and textures that are proprietary and can develop on their own trajectories! It's literally a blank canvas, a vast new continent of possibilities, schools of thoughts, experiences, realities! BLOW PEOPLE'S MINDS WITH A NEW UNIVERSE OF SUSTENANCE! BRING FORTH THE MONOLITH!!!

Instead, it must always fail at being chicken. Who the fuck eyes the situation and decides to set out to sell non-chicken, the concept of not, selling in the negative?

The mechanism is not difficult to grasp, and it's just like on Parks and Recreation: fancy turkeyburgers with classy dressings on fancy buns taste delicious until you have to compare them to beef hamburgers. Then they're fucking bullshit. To invite comparison is to detract from what a thing is or has to be on its own merits.

Generative language models will always suck at trying to be me. It's a pathetic thing to make a program to try and do and they won't ever be good at it or know why they have to try. To invite comparison between a piece I wrote and how and why I wrote it and a piece scraped from my shit and assembled off a calculated or brute-forced prompt for no valid reason? What, to convince some naif that you're a marginally decent writer? That'll hold up. 

I do not fear the results of that comparison. I do not care how teenagers try to avoid work or get laid, or how companies want to cut me out of their demonic equations. By all means! I don't want shit or fuck to do with you, either, if we're coming real. 

As for the dilution and suffusion through global culture of elements of unique, personal, underground, or outside art through the great web of influence and promotion that has come to straddle what can seem like the whole planet's worth of cultural production, I see it only as an accelerant and catalyst for a process that already existed and once again, its mechanism does not frighten or trouble me for two basic reasons: everything is not the same, and a work of art and a product might look identical, might reflect one another like mirrors, and the one might be a million versions of the other and represent it a million ways on a million objects in a million mediums but they are not the same and that is that. I like to look at a print of Da Vinci's Last Supper, knowing that the thing is a copy of a copy of a derelict due to problematic production technique used in a singular time and place meaning I don't know what the thing looked like when it was new. I still like to look at it, but it is an echo and a product and I know it. This to me speaks of both the indelible power of the original and the value and utility of the echo: both have their place in being and time. Second, that just because something gets big and ubiquitous and becomes eyesore and irritant, the next tide always comes in, and after some time in the shadows, everything looks good in the sunlight again. 

It helps if you don't gawp hard at everything hucksters gesticulate madly at. Respect your eyes.

Designers of systems and sellers of products can come together to make some pretty great, existence-altering stuff. They can also really miss the point of everything they're trying to do and do something else instead. The problem is that either process may result in success. Fake shit doesn't have to be real, it just has to work, and thus, when these language systems and sorting systems approximate the success we are looking for and even increase the numbers we wanted to increase, we think we have succeeded in making something better than real, because it's ours and we own it and we control it and we have made a difficult resource pliable and automatic.

Good job?

It'll make you the same money, but it's not the same. 

As for those of us looking to make our way in the art life, our position is fundamentally unchanged. All we can do, our duty and vocation and the pleasure and torment of our days, is simply to do as our natures call upon us to do: make what we want to make and have it look how we want it to look, sound how we want it to sound, say whay we want to say how we want to say it and never mind who gets it and who doesn't, the thing itself and message and the medium are what they are and whatever happens happens. That's something these penny-and-dime fuckers don't know how to do and it's the whole point of doing your own thing. 

Let the machine do what it does. Let the unwashed graspers have their dirty prizes. The idea that something is not real until you sell it or it makes you famous--false. Merely false. 

Fuckem. Just by doing our own thing, we engage in the holy and inimitable. The rest is just noise.


--JL

Friday, June 2, 2023

#335

"Why the hell do you write a blog???" a teenager asks me.

"Cuz I'm old," I reply instantly. Much the same function as your rude-assed reveal that you've read my screen from behind being because you're a twerpy little kid with half a forebrain, I say to myself--of course, to say so aloud would be bad diplomacy. Like John Adams, though it is in my nature to be as frank and forthright as possible, I am mindful--when able--of my diplomacy, my courtesy, and my respect for the infinite mystery of the other and their path in existence, so similar to and different from my own. All of us being small ships in the same stormy sea, bristling with as much cannon as we can float, fostering peaceful relations is important. Too often, interactions take the form a broadside and a fusillade right back, when tacking intelligently would be far the superior maneuver.

Perhaps I've mentioned it before--not sure, won't bother to check--my Myers-Briggs personality type is INFP, the Mediator. No matter how many sharp edges I generate--and publish on my blog--interpersonally, throughout the fracas of life, I present all smooth roundness. Honesty is the best policy, yes, but the best presentation for honesty is a gently sloping Aristotelian path towards a Nietzschean/Platonic ring/sphericity. I have always held that the Socratic method is best turned towards oneself or the abstract in a level field than applied to others; the object lesson in that was presented magnificently and unequivocally by the man himself. The polemical style is also best reserved for the written word. 

In short, you don't have to be a jerk about being right. You can be Right, which is Good, and it could get you killed, which if not strictly Bad, is for the most part at least Counterproductive.

*

Rereading what I've just written, it strikes me that a Nietzschean ring interpolated three hundred and fifty-nine times one point each time around a stable centerpoint is a Platonic sphere. The centerpoint is Aristotle. The field is Socrates. Everyone else just observes and reports. Geometrically speaking, of course.


--JL


Friday, April 26, 2019

#163

Oh wow, people don't believe in demons? People are fucking hilarious.

"Well, I don't believe in anything that isn't real! Fuck you, Joseph, you damn retrograde pill. I thought you liked science."

"Demons are just an excuse. That's a justification people made up for their own bad behavior or to explain away their weaknesses. Keep blaming your shit on demons, Joe, see where it gets ya."

Cool, so that's me cut down to size, and that will have learned me, and now I know better. 

*

People don't understand at all what is meant by the word demon, far less by what is meant by saying that something is demoniacal. Confusion about angels also abounds; listen. Demons are the comforting ones. They're just like us! Angels are terrifying, impenetrable aliens. Every angel carries a terrible swift sword. Mercy, justice, love--all wielding the hardest, sharpest objects in all creation.

But the point here is not qualification but existence and reality. So are demons real or not? 

Shit man, I dunno. But if you've never been fucked with by demons, it may be that they see no need for it.

So thoroughly do you already meet their needs.

Or maybe you were born with a kind of armor on, a cloak of invisibility, a heart so totally pure that it cannot be seen, let alone touched.

Perhaps what protects you is an indifference so complete, a self-narrowing so total, that you have actually become one, and everyone in your life is afflicted by you. Indifference is hella demonic, perhaps integral to the concept.

*

What I know about demons is that if you can see them and smell them, well, you might be crazy, or you might be beyond sanity, which is very different. I cannot. I do know that if I think of something, it is as real as anything else. Metaphors do not describe reality, they elucidate reality in relation to reality to reveal an unreal that is real. Angels and demons are metaphors, and metaphors are real. I know that everything is real in relation to the absolute because the absolute contains it, and thus the absolute contains all unreality in its suprareality.

Ghosts don't scare you because they aren't real and they don't scare you because they are real. You don't think of a tiger the way you think of a ghost. Tigers are real. They can really kill you, but you have to be near one and it has to actually happen. Not so with ghosts. What scares you is the unreality, the unrevealable, the not real which  has a real effect on you nonetheless

A ghost can kill you without being real, and it doesn't have to actually happen in order to happen.

*

Demons aren't real. They are just you, us, me. Sure. This is a fact. Nothing more than nightmares, which aren't real either. Just ideas, which aren't real, and never have any real effects on real reality. Just metaphors, which don't really exist, and don't affect real life. 

Glad to have that settled.

*

Look. I don't pretend to be anything other than an idiot. But if you don't think demons are real you are a concussed and tiny moron, which I'll just go ahead and say is very different from being an idiot. You can laugh at me, and people who are smarter than me can laugh along. You and Richard Dawkins and Neil deGrasse-Tyson can all touch dicks and crack some cold ones on some lawn chairs as you laugh at me struggling, my tiny brain shooting steam as it groans under the weight of such stone tablets, such ancient cruft, such superstitious nonsense, in this day and age.

Y'know, it'd be great if y'all were right. I remember believing there are no such things as demons, that the shadows on the cave wall are nothing more than shadows you can get away from. But out in the light? There's a lot more shadows than inside. 


--JL

clarifying postscript: Unreal affect has real effect. Unreal things are as affective and effective as real things because in fact there is no barrier at all between the unreal and the real. To be certain that something is unreal is murky at best. To be certain that the unreal thing does not exist is a hard misread. To be certain that only real things are real and only real things matter is nothing more than lucid, rational stupidity, a stupidity with its eyes closed, far more complete and embarrassing than ignorance. Certainty itself is a kind of petrification of thought.

Truly it is as though y'all motherfuckers really didn't read a page of Plato, really never looked at a word Socrates said. And far, far worse, by several orders of magnitude, forgot everything you ever knew as kids.